The Fountain of God’s Mercy

confess, repent, Confession, forgiveness

The light over the confessional turned green, and I took a deep breath to calm myself as I entered.  Though I was 43 years old, this was to be my first confession, having recently converted to Catholicism. As countless Catholics have done before me, I made the sign of the Cross as I knelt in the confessional, “Bless me father, for I have sinned.”

There are two distinct events in which a Catholic may experience the forgiveness of sins:  the first is in Baptism, and the second is in the Sacrament of Reconciliation (Confession). In the first instance, the original sin that stains human nature is cleansed. In the second instance, those sins that we commit after Baptism are forgiven. (See Catechism of the Catholic Church, Part Two, Section Two, Chapter One: The Sacraments of Christian Initiation.) It is this second instance that I will focus on.

The Sacrament of Reconciliation is one of two considered by the Catholic Church to be a Sacrament of Healing, the other being the Anointing of the Sick. This most personal of sacraments is also one of some mystery and misunderstanding to many. After all, what is more intimate and terrifying than to stand before God and admit your faults?

I hope that this exposition will shed some light on the mystery of confession as well as dispel some of the misunderstandings that surround it.

The Effects of Sin

To begin to understand the need for confession, we must first understand how sin damages our relationships with ourselves and with others.  Most importantly, we need to understand how sin damages our relationship with God.

The Church categorizes sin according to its seriousness, or, more accurately, how great a chasm our sin creates between God and ourselves.

A venial sin is one that strains the bonds of friendship and charity between God and man, but does not break that bond. Those bonds are broken, however, when one commits a mortal sin.

Regardless of the type of sin involved, its effect is to damage our friendship with God. This damage creates a barrier between God and us and blocks the Grace of God in our lives. Moreover, as “all have sinned and are deprived of the glory of God” (Romans 3:23), it is clear of the need to reconcile ourselves with God. In order for this to occur, we must confess and repent of our sins as a means of being forgiven (Matthew 3:2). God, in His infinite mercy, has provided the vehicle for confession and repentance in the Sacrament of Reconciliation.

Confession and the Bible

The confessing and repenting of one’s sins have taken various forms throughout the Bible. What is significant is that it is God who facilitates the process of reconciliation. This is on display very early in the Bible.

After Adam and Eve had eaten of the forbidden tree, God asks them, “Where are you?” [Genesis 3:9].  As God is omniscient, this question is not about a physical location, but rather God presenting Adam and Eve with an opportunity to confess what they had done. A similar event occurs later when God asks Cain about the location of Abel after Cain had killed his brother.

This motif of God calling people to repent, to confess, and to do penance is replete in the Old Testament. It also becomes increasingly ritualized.

In Leviticus 5:5-6, the Israelites are commanded to “confess the wrong committed, and make reparation to the LORD for the wrong committed: a female animal from the flock, a ewe lamb or a she-goat, as a purification offering. Thus the priest shall make atonement on the individual’s behalf for the wrong.”

What is noteworthy here is that reconciliation involves a confession, penance, and the involvement of a priest. All of this creates the framework for Jesus Christ and the Sacrament of Reconciliation.

Do I Need to Confess to a Priest?

In order to understand the need to confess one’s sins to a priest, it is necessary to touch briefly on another topic worthy of much more consideration than I have space for here. That is apostolic succession.

Succinctly put, apostolic succession refers to the lineage of bishops going back to the twelve apostles of Jesus. At the Last Supper, Jesus made the twelve apostles priests in Luke 22:19, and the twelve apostles later formed bishops and priests.  This process of priestly formation continues to the present time.

Of note to the Sacrament of Reconciliation is the fact that Jesus gave the apostles the power to forgive sins (John 20:21-23), a power passed down through apostolic succession. This power to forgive sins is predicated on the fact that priests act in persona Christi (in the person of Christ) as articulated in the paragraph 1548 in the Catechism:

“It is the same priest, Christ Jesus, whose sacred person his minister truly represents. Now the minister, by reason of the sacerdotal consecration which he has received, is truly made like to the high priest and possesses the authority to act in the power and place of the person of Christ himself (virtute ac persona ipsius Christi).”

The power given to the apostles to forgive sins is the very same power possessed by contemporary priests.

Examination of Conscience

It is very beneficial to examine one’s conscience as preparation for confession. This examination may take several different forms. The United States Conference of Catholic Bishops website lists six forms of examining one’s conscience. These forms may vary depending on one’s situation, for example, there are examinations based on being single or married, examinations based on the Ten Commandments, or even the age of the person.

No matter the form of the examination, the overarching purpose of an examination of conscience is to review the times that we have failed to conform our thoughts and deeds to the will of God. This lays the ground, if you will, for partaking of the Sacrament of Confession.

Elements of Confession

Lastly, keep in mind there are four elements that make up the sacrament.

The first is contrition or the regret or sorrows one naturally feels for sin. This element often takes place immediately after one has committed a sin, but can also become apparent to us during our examination of conscience.

The second element is the actual confessing our sins to God through His priest. This involves reciting both venial and mortal sins.

Thirdly, the Sacrament of Reconciliation involves satisfaction. This will often take the form of penance, which the priest will ask that we do. In some cases, satisfaction may involve correcting the sin to the extent that this is possible, for example, apologizing to someone that one has offended. It is important to remember that sin often involves injury to another person as well as an offense against God.

Finally, the last element of the sacrament is absolution. This involves Jesus forgiving our sins through His priest. This includes the physical act of the priest blessing the individual confessing and reciting the prayer of absolution:

“God, the Father of mercies, through the death and resurrection of his Son has reconciled the world to himself and sent the Holy Spirit among us for the forgiveness of sins; through the ministry of the Church may God give you pardon and peace, and I absolve you from your sins in the name of the Father, and of the Son, and of the Holy Spirit” [Paragraph 1449 of the Catechism].

Confession is to the soul what medicine is to the body. If taking medicine is a tool to heal our bodies, so confessing our sins is a tool to heal our souls and reconcile ourselves to God.

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3 thoughts on “The Fountain of God’s Mercy”

  1. Pingback: The Regal Hair of Our Lady, Is Confession Still an Easter Duty, the Miracles of Padre Pio, and More Great Links! – christian-99.com

  2. Pingback: The Regal Hair of Our Lady, Is Confession Still an Easter Duty, the Miracles of Padre Pio, and More Great Links! - JP2 Catholic Radio

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