St. Pope John Paul II gave 129 addresses at general audiences from 1979 to 1984, focused on marriage, family, and human sexuality. Biographer George Weigel calls these addresses a “theological time bomb” set to go off in the twenty first century. Weigel referred to them as such because he saw that our culture’s disregard for God’s law and the Church’s teaching on sexuality would eventually cause the world catastrophic suffering.
The 129 addresses began with a working title of “Theology of the Body,” but St. Pope John Paul II indicated that “The redemption of the body and the sacramentality of marriage” was more accurate (cf. St. Pope John Paul II, 11/28/1984). The very names of these individual addresses hint at their magnificent messages. In a world and Church filled with confusion, we desperately need St. John Paul II’s beautiful and inspiring clarity to remind us of the timeless truths about marriage, family, and human sexuality.
Theology of the Body Part 1
Looking back from the vantage point of his last address, St. Pope John Paul II told us:
The first part was dedicated to a study of Christ’s words….
First of all there is the text in which Christ referred to “the beginning” in his discussion with the Pharisees on the unity and indissolubility of marriage (cf. Mt 19:8; Mk 10:6-9).
Next there are the words Christ spoke in the Sermon on the Mount concerning concupiscence as adultery committed in the heart (cf. Mt 5:28). Finally, there are the words reported by all the synoptic Gospels in which Christ referred to the resurrection of the body in the other world (cf. Mt 22:30; Mk 12:25; Lk 20:35) (St. Pope John Paul II, 11/28/1984).
Despite accommodations God allowed for people in the Old Testament, Jesus called us back to the “beginning” of God’s plan for marriage, family, and sexuality.
Wanting our happiness in this world and our joining Him forever in the next, God wants lifelong, loving, monogamous, open to life relationships between one man and one woman, thus continuing His work of creation.
Relationships changed for the worse after Original Sin, and we continually need to be called back to God’s magnificent plan of lifelong, loving, monogamous, open to life relationships between one man and one woman – proclaiming what Christ tells us all about eternal life!
With our present finite understandings, the awesomeness of God’s plan for our eternal destinies eludes our grasps! While men and women will not marry nor bear children in Heaven, God will draw us even closer to each other in Him! We are meant to see God face-to-face!
Original Unity of Man and Woman: Catechesis on the Book of Genesis
- Of the Unity and Indissolubility of Marriage
- Biblical Account of Creation Analyzed
- The Second Account of Creation: The Subjective Definition of Man
- Boundary Between Original Innocence and Redemption
- Meaning of Man’s Original Solitude
- Man’s Awareness of Being a Person
- In the Very Definition of Man, the Alternative Between Death & Immortality
- Original Unity of Man and Woman
- Man Becomes the Image of God by Communion of Persons
- Marriage One and Indissoluble in First Chapters of Genesis
- Meaning of Original Human Experiences
- Fullness of Interpersonal Communication
- Creation as a Fundamental and Original Gift
- Revelation and Discovery of the Nuptial Meaning of the Body
- The Man-Person Becomes a Gift in the Freedom of Love
- Mystery of Man’s Original Innocence
- Man and Woman: A Mutual Gift for Each Other
- Original Innocence and Man’s Historical State
- Man Enters the World as a Subject of Truth and Love
- Analysis of Knowledge and of Procreation
- Mystery of Woman Revealed in Motherhood
- Knowledge-Generation Cycle and Perspective of Death
- Marriage in the Integral Vision of Man
Blessed Are the Pure of Heart: Catechesis on the Sermon on the Mount
- Christ Appeals to Man’s Heart
- Ethical and Anthropological Content of the Commandment: You Shall Not Commit Adultery
- Lust is the Fruit of the Breach of the Covenant With God
- Real Significance of Original Nakedness
- A Fundamental Disquiet in All Human Existence
- Relationship of Lust to Communion of Persons
- Dominion Over the Other in the Interpersonal Relation
- Lust Limits Nuptial Meaning of the Body
The Heart a Battlefield Between Love and Lust - Opposition in the Human Heart between the Spirit and the Body
- Sermon on the Mount to the Men of Our Day
- Content of the Commandment: You Shall Not Commit Adultery
- Adultery According to the Law and as Spoken by the Prophets
- Adultery: A Breakdown of the Personal Covenant
- Meaning of Adultery Transferred from the Body to the Heart
- Concupiscence as a Separation From Matrimonial Significance of the Body
- Mutual Attraction Differs from Lust
- Depersonalizing Effect of Concupiscence
- Establishing the Ethical Sense
- Interpreting the Concept of Concupiscence
- Gospel Values and Duties of the Human Heart
- Realization of the Value of the Body According to the Plan of the Creator
- Power of Redeeming Completes Power of Creating
- Eros and Ethos Meet and Bear Fruit in the Human Heart
- Spontaneity: The Mature Result of Conscience
- Christ Calls Us to Rediscover the Living Forms of the New Man
- Purity of Heart
Theology of the Body Part 2
The second part of the catechesis was dedicated to the analysis of the sacrament based on the Letter to the Ephesians (Eph 5:21-33). This goes back to the biblical beginning of marriage expressed in the words of Genesis: “A man leaves his father and mother and clings to his wife, and the two of them become one body” (Gn 2:24)….
all the reflections that deal with the redemption of the body and the sacramentality of marriage seem to constitute an ample commentary on the doctrine contained in the Encyclical Humanae Vitae (St. Pope John Paul II, 1/28/1984).
Rather than just a sign, a sacrament is an efficacious sign, making real what is signified.
No one can escape the truth that sexual intercourse proclaims committed love and openness to new life. So, non-martial sex is lying with the body. And using the sexual functions in ways that are not open to life – even by authentic spouses – is lying with the body too!
St. Pope John Paul II honors the oft disregarded encyclical, Humanae Vitae. Obeying its teachings blesses us with profound respect for the sacredness of human life (cf. 9/5/84).
Life according to the Spirit: St. Paul’s Teaching on the Human Body
- Justification in Christ
- Opposition Between the Flesh and the Spirit
- Life in the Spirit Based on True Freedom
- Paul’s Teaching on the Sanctity and Respect of the Human Body
- Paul’s Description of the Body and Teaching on Purity
- The Virtue of Purity Is the Expression and Fruit of Life According to the Spirit
- The Pauline Doctrine of Purity as Life According to the Spirit
- Positive Function of Purity of Heart
- Pronouncements of Magisterium Apply Christ’s Words Today
- The Human Body, Subject of Works of Art
- Reflections on the Ethos of the Human Body in Works of Artistic Culture
- Art Must Not Violate the Right to Privacy
- Ethical Responsibilities in Art
The Resurrection of the Body
- Marriage and Celibacy in the Light of the Resurrection of the Body
- The Living God Continually Renews the Very Reality of Life
- The Resurrection and Theological Anthropology
- The Resurrection Perfects the Person
- Christ’s Words on the Resurrection Complete the Revelation of the Body
- New Threshold of Complete Truth About Man
- Doctrine of the Resurrection according to St. Paul
- The Risen Body Will Be Incorruptible, Glorious, Dynamic, and Spiritual
- Body’s Spiritualization Will Be Source of Its Power and Incorruptibility
Virginity for the Sake of the Kingdom
- Virginity or Celibacy for the Sake of the Kingdom
- The Vocation to Continence in This Earthly Life
- Continence for the Sake of the Kingdom Meant to Have Spiritual Fulfillment
- The Effective and Privileged Way of Continence
- Superiority of Continence Does Not Devalue Marriage
- Marriage and Continence Complement Each Other
- The Value of Continence Is Found in Love
- Celibacy Is a Particular Response to the Love of the Divine Spouse
- Celibacy for the Kingdom Affirms Marriage
- Voluntary Continence Derives From a Counsel, Not From a Command
- The Unmarried Person Is Anxious to Please the Lord
- Everyone Has His Own Gift from God, Suited to His Vocation
- The Kingdom of God, Not the World, Is Man’s Eternal Destiny
- Mystery of the Body’s Redemption Basis of Teaching on Marriage & Voluntary Continence
The Sacramentality of Marriage
- Marital Love Reflects God’s Love for His People
- The Call to Be Imitators of God and to Walk in Love
- Reverence for Christ the Basis of Relationship Between Spouses
- A Deeper Understanding of the Church and Marriage
- St Paul’s Analogy of the Union of Head and Body
- Sacredness of the Human Body and Marriage
- Christ’s Redemptive Love Has Spousal Nature
- Moral Aspects of the Christian’s Vocation
- Relationship of Christ to the Church Connected With the Tradition of the Prophets
- Analogy of Spousal Love Indicates the Radical Character of Grace
- Marriage Is the Central Point of the Sacrament of Creation
- Loss of Original Sacrament Restored with Redemption in Marriage-Sacrament
- Marriage an Integral Part of New Sacramental Economy
- Indissolubility of Sacrament of Marriage in Mystery of the Redemption of the Body
- Christ Opened Marriage to the Saving Action of God
- Marriage Sacrament an Effective Sign of God’s Saving Power
- The Redemptive and Spousal Dimensions of Love
- The Substratum and Content of the Sacramental Sign of Spousal Communion
- The Language of the Body in the Structure of Marriage
- The Sacramental Covenant in the Dimension of Sign
- Language of the Body Strengthens the Marriage Covenant
- Man Called to Overcome Concupiscence
- Return to the Subject of Human Love in the Divine Plan
- Truth and Freedom the Foundation of True Love
- Love Is Ever Seeking and Never Satisfied
- Love Is Victorious in the Struggle Between Good and Evil
- The Language of the Body: Actions and Duties Forming the Spirituality of Marriage
Reflections on Humanae Vitae
- Morality of Marriage Act Determined by Nature of the Act and of the Subjects
- The Norm of Humanae Vitae Arises from the Natural Law & the Revealed Order
- Importance of Harmonizing Human Love with Respect for Life
- Responsible Parenthood
- Faithfulness to the Divine Plan in the Transmission of Life
- The Church’s Position on Transmission of Life
- A Discipline That Ennobles Human Love
- Responsible Parenthood Linked to Moral Maturity
- Prayer, Penance & the Eucharist: Principal Sources of Spirituality for Married Couples
- The Power of Love Is Given to Man and Woman as a Share in God’s Love
- Continence Protects the Dignity of the Conjugal Act
- Continence Frees One from Inner Tension
- Continence Deepens Personal Communion
- Christian Spirituality of Marriage by Living According to the Spirit
- Respect for the Work of God
- Conclusion to the Series: Redemption of the Body and Sacramentality of Marriage
Conclusion from an Ideological American
Jesus Christ, through the Chair of St. Peter, blesses us with clarity about God’s magnificent plan for marriage, family, and human sexuality (cf. From Pope Leo’s Arcanum to 2013 – Part 1 and Part 2).
Perhaps out of fear of offending those impacted by same sex attraction (cf. The Elephant in the Room, 4/10/23), the Church is doing a grave disservice – especially to those with same sex attraction – by not clearly and unapologetically proclaiming the fullness of God’s magnificent message about marriage, family, and human sexuality. We must remind everyone that God intends our happiness on earth and our eternal salvation. This is how we avoid the theological time bomb.
18 thoughts on “The “Theological Time Bomb””
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A very intriguing Freudian slip. Perhaps “God’s design” is not quite as clear cut as tradition has held it out to be. Perhaps God has started to reveal more to us now that we are in an age of increased life spans, over population and global warming, to name a few realities that challenge the earth’s very existence. The need to “multiply” might have taken precedence over everything else when human existence was far more fragile than it does now. The proverbial “light bulb” went off in my head after more than a few family members and some friends came out during my young adulthood. Unlike comparisons with murder, alcoholism, theft and the like, I really see no harm in LGBTQ people having loving, romantic, sexual relationships. Ultimately, nobody is getting hurt. And if sexual orientation is nothing that is contagious or changeable, as seems to be the universal assessment of LGBTQ people (even those who come from very devout, traditional Catholic backgrounds and continue to practice) and nearly universal among medical and psychiatric professionals, then it makes absolutely no sense to me why anyone else would object.
John,
Please see these resources from the Catholic Medical Association:
Homosexuality & Hope
https://www.catholiceducation.org/en/marriage-and-family/sexuality/homosexuality-and-hope.html
The Ideology of Gender Harms Children
https://www.cathmed.org/resources/the-ideology-of-gender-harms-children/
God Bless you,
Joe
So, you see nothing wrong with perverting God’s clear plan based on biological (e.g. natural law) reality? Your god must be small if he would allow the earth he created to be destroyed by overpopulation. He must also infuse certain non-believers with incredible wisdom and prophetic ability as they tell us with certainity what’s going to happen 60 or 70 years in the future on this imperfectly designed planet.
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Kudos for the tremendous amount of patience and formatting that went into the essay, however everything you noted as well as the papal encyclicals stem from the Genesis and OT account which is not required as an article of Catholic faith and dogma. IF (and I’ll give you the possibility) the theory of evolution is correct then the whole premise concerning sexual theology is a moot point. You can’t discount our ascension from caricaturist images of cavemen dragging woman by the hair to military women strapped to F-15’s flying to keep us free. That these gains will never revert to their former status is also testament
to the sexual component of an evolving species free from the bonds (if they so will) of convention, dictated by archaic tomes that are most likely fables. In the end, God is responsible for what has been wrought and I’m very sure the universe is unfolding as
it should.
In my Catholic high school in the 1970s, “Desiderata” was infinitely more promoted than Catholic doctrine! I suspect it is behind (at least) your last sentence: “….And whether or not it is clear to you, no doubt the universe is unfolding as it should. Therefore be at peace with God, whatever you conceive Him to be….Be cheerful. Strive to be happy.”
https://www.desiderata.com/desiderata.html
Do yourself an enormous favor and check out the beautiful news contained in St Pope John Paul II’s addresses.
Yes, good catch.
Relationships between one woman and one woman?????????????????? We need to improve our editing process.
Thank you Len for spotting that; it was corrected. Sorry!
John,
I would like to call your attention to some resources from the Catholic Medical Association.
God bless you,
Joe
Homosexuality and Hope
https://www.catholiceducation.org/en/marriage-and-family/sexuality/homosexuality-and-hope.html
The Ideology of Gender Harms Children
https://www.cathmed.org/resources/the-ideology-of-gender-harms-children/
Please elaborate. I am unclear on your point.
Fortunately, the editor corrected my mistake! Thank you Ms Lawns Zak for spotting it!
Lawniczak
Brian,
I am sure that you are a very nice man, but I suspect that you have not read the 129 addresses from St Pope JP II or the two documents from the Catholic Medical Association, which I referenced to John. I would be happy to discuss those materials.
God bless,
Joe
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Wanting our happiness in this world and our joining Him forever in the next, God wants lifelong, loving, monogamous, open to life relationships between one woman and one woman, thus continuing His work of creation.
I’m thinking that you need to correct this statement in your article.