Comforting the Disturbed and Disturbing the Comfortable

comfort

Perhaps you’ve heard the saying “Jesus came to comfort the disturbed and disturb the comfortable.”  Christian authors and speakers often use this saying to encapsulate Jesus’s revolutionary essence.

It is, of course, crucial to note that this is not the core of His mission. Scripture, particularly John 3:16, reveals Jesus’s mission:

For God so loved the world that He gave His only Son, so that everyone who believes in Him might not perish but might have eternal life.”

Additionally, “The Catechism of the Catholic Church” (457) states, “. . . the Father has sent His Son as Saviour of the world” and “He was revealed to take away sins.” So, Jesus’ mission is clearly revealed in Scripture.

The Saying

The origin of the aforementioned saying remains a topic of debate. Many attribute it to those trying to underscore Jesus’s groundbreaking message. Indeed, Jesus was a radical figure during His era.  So the saying is worth exploring.

Imagine a serene sea; a stone tossed into it creates ripples that disrupt that  tranquility. Jesus was that stone, inciting change in society and even today. The sea symbolizes our often-self-complacent world, and the ripples represent Jesus’s impactful teachings that challenged existing norms.

Though Jesus primarily came as our Savior, many perceived him as a revolutionary. His two paramount commandments, Love God above all and love one’s neighbor as oneself, were groundbreaking during His era and remain so today. Following His teachings ensures solace for the distressed and prompts the complacent toward righteous endeavors.

While Jeremiah (the weeping prophet) and Jesus’s missions may seem analogous, they diverge significantly. The Catholic Encyclopedia explains Jeremiah’s task as heralding the imminent downfall of the city and temple due to moral decay since Manasses’s days. In contrast, Jesus’s mission was salvation, enabling us to attain heaven through His sacrifice and resurrection. But both aimed to push individuals out of their comfort zones towards introspection and righteousness.

Consider the quote’s two components.

1. Comforting the Disturbed

Jesus displayed an unwavering commitment to those marginalized and overlooked by mainstream society throughout His ministry.  He showed compassion to the spiritually and emotionally broken and also to those who were physically unwell.  Among the throngs of people, He always had a keen eye for the downtrodden, the castaways, the shunned, and the scorned.

Visualize a fragile bird, its wing fractured, desperately trying to take flight. It flutters, falls, and watches with heavy eyes as its flock ascends to the skies, leaving it grounded and isolated. In such a scenario, most would pass by, perhaps pitying the bird but doing little else.

Jesus, however, would probably not just walk by. He would approach with gentle hands, cradling the wounded creature, restoring it back to health, and instilling the hope of flight once more. This imagery perfectly encapsulates His attitude toward the vulnerable sections of society. Where others saw imperfection, Jesus saw potential; where others felt discomfort, Jesus felt compassion.

Jesus was a refuge for those weighed down by the burdens of life, whether due to their circumstances, mistakes, or societal judgment.  He reached out to them, offering solace and understanding. His words and actions radiated love, often making the despised feel valued, the rejected feel welcomed, and the hopeless feel optimistic.

Imagine wandering through an endless desert, each dune looking eerily like the last, thirst clawing at your throat, and the scorching sun draining your energy. In such dire straits, one would crave the sight of an oasis, a haven of rest and replenishment.

For many lost souls, Jesus was that oasis. His teachings and demeanor provided a refreshing respite and comfort from judgment, cruelty, and indifference. In His presence, the weary found rest, the broken found repair, and the disturbed found unparalleled comfort.

2. Disturbing the Comfortable

Jesus, in His ministry while on Earth, was a haven and comfort for the marginalized.  But He was also a formidable force against those who rested too comfortably on their laurels, especially if those laurels were woven with hypocrisy and misuse of power. While he uplifted the weak, He was equally about challenging and reshaping the mindset of those who, under the illusion of their own superiority, failed to see the bigger picture of God’s vision.

Imagine a grand dining room in a palatial home. The table is exquisitely set, every utensil gleaming, every dish in its precise place, and decorative pieces adding to the opulence. To the casual observer, it is perfection. But Jesus, with His discerning eye, could see beyond the surface.

To Jesus, the excessive decorations and the overemphasis on perfection might have masked the true essence of a meal, which is to nourish and foster togetherness. He was akin to a refreshing, bold gust of wind that, with one powerful swoop, would blow away the redundant embellishments, leaving behind only what was essential and genuine.

The Self-Righteous and The Rich

The Pharisees, for instance, often found themselves at the receiving end of Jesus’ pointed critiques. These were learned men, deeply entrenched in religious laws and traditions. Yet, Jesus saw through their outward piety and often called out their inner spiritual bankruptcy. Their meticulous adherence to the law often overshadowed the core tenets of faith—love, compassion, and humility. Jesus dared to question their rigid interpretations, emphasizing the spirit of the law over its letter.

Similarly, He did not spare the affluent and powerful of society from His scrutiny.  Jesus spoke of the challenges the rich would face in entering the kingdom of heaven and warned of the corrupting influence of unchecked wealth and power. But in so doing He wasn’t condemning prosperity.  He was highlighting the dangers of prosperity causing blindness.

To some extent, Jesus was a disruptor. He wasn’t content letting people stagnate in their comfort zones, especially if those zones were built on shaky moral grounds. He prodded, challenged, and even agitated, urging people to introspect and reevaluate their priorities. While He was a comforting embrace for the downtrodden, He was a mirror for the complacent, reflecting to them the areas they needed to address and transform.

Current Times

Connecting this to current times, it’s evident that our world today still has its share of both the disturbed and the comfortable. Poverty, injustice, and inequality continue to afflict countless souls. Many live in despair and hopelessness, waiting for a comforting hand.  As followers of Jesus, we should emulate Him and be that  comforting hand.  We should be the light in someone’s darkness, like a flashlight guiding a lost traveler in the night or a lighthouse guiding ships to safe harbor.

Conversely, when we see complacency, injustice, or hypocrisy, we should speak out, challenge, and be the voice of the voiceless. When society becomes too comfortable, ignoring the plights of the marginalized, it’s like a room full of loud music drowning out a soft, important melody.  As Jesus’ followers, we are tasked to lower the volume of the noise and amplify the melody – the voices of those who need to be heard.

Conclusion

Emulating Jesus demands a balanced approach: providing solace and challenging complacency. His teachings, emphasizing love for God and neighbors, remain timeless. By living His teachings and by acknowledging Jesus as our Savior,  we ensure solace for the distressed and prompt the complacent towards meaningful action.

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3 thoughts on “Comforting the Disturbed and Disturbing the Comfortable”

  1. Pingback: 10 Prescriptions for a Strong Family, How the Supernatural Power of Fasting and the Rosary Can End Wars and Obtain Peace, and More Great Links! - JP2 Catholic Radio

  2. Pingback: THVRSDAY LATE EVENING EDITION • BigPulpit.com

  3. Salvation is not a legal work of God in which Jesus pays the price for our sins. Nor is salvation a work of getting out spiritual information to people on how to live a good life. Salvation is a creation work of God. It is Jesus himself living in us that makes us new creatures. This is what Jesus meant when he said: “‘I am the bread of life'” (John 6:48). Communion is symbolic of salvation: “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold the new has come'” (2 Cor. 5:17). See also Gal. 6:15. Jeremiah also describes the new covenant as a changed heart in Jer. 31:33. See also Ezekiel 36:26-27. All sin is a failure to love. People cannot love God or neighbor without the Spirit of Jesus living in them.

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