The Infinite Source of all Power and Energy 

sacred heart, jesus, love, suffering, redemption, Sacred Heart of Jesus, hearts

If only we could learn how to receive, harness, and store the infinite power of the sun to solve our energy problems. In the same way, if only we could learn how to receive, harness, and store within ourselves, the infinite power of God’s love,  then all our moral problems could be solved too. All the great saints insisted that if we could do this for ourselves, as they did,  then all our personal spiritual problems could be solved as theirs were. 

In order to do this, I have produced a minicourse on prayer based on the teaching of the great saints and mystics so that we can follow their example. The teaching emerges in the context of a meeting between an American academic and a hermit, Peter,  who lives on a small island off the north-western coast of Barra, in the Outer Hebrides. I will outline how this teaching developed in my articles in the weeks ahead. But let me give you a flavour of this course by listening into their first conversation. 

“I used to think,” said the academic, James Robertson, “that there is no God, that there never was one, and that there is just nothing, nothing out there at all, and there never was.” The Hermit replies,

“If there was ever a time when there was simply nothing, no thing whatsoever, then we could not possibly be here now, nor could everybody else, nor could the world around us. In short, something cannot come from nothing. Let me explain.”

The Hermit describes how Something, cannot come from Nothing

I was only nine years old when I learned my first lesson in philosophy, thanks to the conjurer at my friend’s birthday party. I was chosen to examine the inside of his top hat to prove that there was nothing in it. Then he draped everything in sight with silk handkerchiefs, flags, and bouquets of flowers which he pulled out of his hat. When I told my father what I had seen, he said the conjurer could not possibly have taken something out of nothing. If there was nothing in the hat then nothing could have come out of it. There was either something hidden inside it that I had not seen or something hidden up the man’s sleeve.

My father was not a spoilsport; he was just trying to teach me something that I have never forgotten: Something cannot come from nothing. The Big Bang, or whatever else brought the universe into being, cannot have been preceded by nothing. It must have been preceded by something. However, no matter how sophisticated it might be, some-thing could not produce the highest form of energy for good on earth, which is love. 

Whatever was responsible for creation, therefore, must be Someone. Only a person can produce love. No thing – or nothing, cannot generate the greatest power on earth for good, namely love. That is why the Gospel states quite clearly that God, in whom and by whom all things were created, is love. That is what he was, that is what he is, and that is what he does. So I suppose it would be more accurate to say that God is not so much love, but loving, continually bursting with creative life and energy.

Love – the most Potent form of Power and Energy

Love is but the word that is used to describe the most potent form of power and energy on earth, which can alone change people permanently for the better. Nothing else can. 

There was a brief moment of silence before the Hermit continued. 

I have a cousin called John, who was a bit of a  rake. 

Peter was not smiling. He pursed his lips together, slightly nodding his head as if the memory of the incident he was about to relate still brought painful memories into his mind. 

We had all given up on him when things changed dramatically. It was almost as if he had a conversion experience, been struck by an angel of light – or something heavy! Then, after a few weeks, he arrived home with a tiny Korean nurse called Nina, whom he met at a party. She was nothing to look at, quite plain in fact, but he was hopelessly in love with her and they had already decided to get married. He was a changed man.

At the time, I was convinced that he was already an alcoholic. One thing I am sure of to this day is that he could never change his life on his own. Not only did he stop drinking and gambling, but he also stopped smoking. He had to pay off his debts and then start saving for a mortgage. Rows, arguments, and quarrels could not change him, neither could warnings or threats. Reason, appealing to his better nature, pleading for consideration for his mother were all a waste of time. In the end only one thing burst through – love, the love of this four-foot-eight, seven-and-a-half-stone Korean nurse, Nina. It is twenty-four years since all this happened; next year will be their twenty-fifth wedding anniversary.

Peter paused, aimlessly staring into space for a moment. He had been speaking colourfully and with a fluency that made him easy to listen to. He was a natural raconteur, although oblivious of his ability to captivate his listener. 

The Power of Love in Action

“I was fascinated by the tremendous power of love in action.” he said, “It helped me to realize that if I could somehow place myself in the way of God’s love, put myself under the influence of his creative power, then like John, I too might be radically and permanently changed for the better. When I began to read the New Testament in earnest,” Peter continued,  “I saw that this is what it is saying time and time again. I was staggered to realize that I never noticed it before. I missed the wood for the trees. I missed the whole point of the Gospel. Everything suddenly began to make sense; the pieces of the jigsaw started to fall into place once I discovered the central piece. The story of Jesus is a unique and world-shaking example of what happens to a person who dares to expose himself totally to God’s love. It is the story of how he was gradually possessed by love, and the effect this had on his life and on the lives of others.

Once the love of this force and magnitude invaded the life of Jesus, it enabled him not only to listen to people, and care for them, but also to enter into them, heal and cure them, restore them to wholeness and even raise them from the dead. For there is nothing that can resist the power of uncreated love, not even death. The more I tried to steep myself in the Scriptures, in the writings of the Fathers of the Church, in the most ancient and hallowed traditions of Christian spirituality, then the more clearly I came to see that the message was always the same. 

The burning question was not firstly, How do we love God, but how do we welcome God’s love into our lives? How do we best position ourselves to be the recipients of that love? Once we get this right, everything else falls into place, as it did for John. The trouble is we have presented Jesus as a sort of moral philosopher, like Socrates who has primarily come to present us with the virtues with which we should adorn ourselves, in order to become fully human.

But Jesus was firstly a Mystic, not a moral philosopher. He did not primarily come to detail the way we ought to love our neighbour; he came to give us the power to do it. No moral teaching, however well-reasoned, however lofty, however sublime, will ever permanently change a person for the better. But love can. God’s love certainly will if it is only given a chance. The trouble is many of us have been brought up as Stoics, or at least to believe that we should be stoics, called to do for ourselves by our own endeavour alone what only God can do for us.

A Classical Education

Thanks to the Renaissance and the classical education that it introduced into our schools, the moral philosophy of the Graeco-Roman stoicism was taught side by side with Christian moral teaching, and many have found this confusing. When teenagers are just beginning to find their own identity, they prefer to believe they can change themselves rather than ask someone else to do it for them. They are natural Stoics and grow up as Stoics, even though they may not know what the word means. What I mean, is they think they can change themselves and direct the course of their spiritual growth by dint of their own muscle-power and dogged endurance. But they cannot, at least for long.

The trouble is we have been brought up as Stoics, thanks to the Renaissance,  with a completely one-sided view of heroism. In storybooks, adventure novels, in every variety of fiction, and even in true-life stories, the hero and heroine are always presented in the same way. They are the lonely intrepid pioneers, explorers or adventurers who dream dreams and have visions. By taking themselves by the scruff of the neck, they squeeze out every reserve of energy they possess to make their dreams come true and transform their visions into reality.

This may work in paperbacks and it may sometimes work in real life. But it will never work in the spiritual life. But no matter what you say or how many times you say it, we have all been tarred with the same brush. We all think that we can do it ourselves and change ourselves into the persons whom we wish to become, at least in our dreams. We all think we can do it ourselves – people still do.

Turning Back to Prayer

When James asked Peter what he should do next, Peter answered without hesitation. 

The answer to that is simple. It is by turning back to prayer.  Because it is only in prayer that we come into contact with the love of God and begin to experience it entering into our lives. Nobody can experience being loved and remain the same. However, in all forms of love, the love of another can only be fully received in the act of returning their love in kind. In returning God’s love, our love for him grows and deepens, and enables his love to suffuse and surcharge our weak human love with his until they become as one.  This new supernatural fusion of loving raises us up, enabling us to be taken up into Christ’s Glorified body and then into his own personal loving of God – Into his mystical contemplation of his Father.

For those with more time on their hands, this course has been produced as an audio-visual and interactive presentation by the inestimable Discerning Hearts  https://www.discerninghearts.com/catholic-podcasts/ who are the main hosts of this course. It is also being currently broadcast by the new Catholic Radio Station, Radio Maria England https://radiomariaengland.uk/ A simple audio version can be found on David Torkington’s website https://www.davidtorkington.com/ 

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5 thoughts on “The Infinite Source of all Power and Energy ”

  1. Diane,
    So that there is no misunderstanding the ‘hypostatic union’ is the expression used to describe the union of Christ’s humanity and divinity in one hypostasis, or in one individual existence. The Catholic Catechism makes it all quite clear that -“The unique and altogether singular event of the Incarnation of the Son of God does not mean that Jesus Christ is part God and part man, nor does it simply imply that he is a confused mixture of the divine and the human, he became truly man while remaining truly God. Jesus Christ is true God and true man. During the first centuries the Church had to defend and clarify this truth of Faith against those heresies that falsified it. The first centuries denied not so much Christ’s divinity as his true humanity in the heresies of Gnosticism and Docetism (Catechism of the Catholic Church OSV version, 464 p.80).

    The Catholic teaching then is that Christ is true man and true God at one and the same time. This means that as the scriptures say ‘he was like us in all things except sin
    ( Hebrews 41-16), and therefore in the words of St Luke, ‘he grew in wisdom and understanding’ as we do ( Luke 2:52). When asked to name the time of his final coming Jesus answered -‘nobody knows neither the angels in heaven nor the Son, no one but the Father knows’ (Mark 13:32). Just as the muscles of his body grew so also did the spiritual muscles of his mind and heart. That he freely chose to do this, is the awesome mystery of the Incarnation. In short he freely chose to need a human mother in the first place, chose to need the food and drink that she gave him as well as the human love that was so essential to his human growth that he chose to experience as we do, together with the divine love given to him by his divine Father.

    I am afraid your default position is that of a Gnostic, more precisely that of a Docetist. Our faith is utterly undermined when Christ’s human nature is not taken seriously, as St Irenaeus was the first to point out in his voluminous literary polemics against Gnosticism in the early Church. Failure to understand the hypostatic union with the mind and the heart is responsible for the return of the Christological heresies that caused so much of the havoc that began to disrupt the third and fourth generations of Christians and their successors and continue to do so today. Please disassociate yourself from them.

    1. I think there is a misunderstanding here. I believe firmly in the full humanity and divinity of Christ as one. My point is that Christ did not have to be enabled to love, He always loved, even as an Infant. Thanks for your reply.

    2. Diane,
      Thank you for your reply.
      Human love is of its very nature dynamic, and so it is meant to grow, as human beings grow, to attain their full human potential. If true to the teaching of the Catholic Church, Jesus is a true man in every respect, except only that he never sinned, then he must act as a true man . This means that, as a true man, his human love grows and develops as he practised loving throughout his life on earth, as we read in the Gospels. It is by practising loving, as the years passed by, even in ‘pitch beyond pitch of grief on the cross’ where he redeemed the world to become our Saviour.
      That is why the incarnation took place to save us, by his human action, his loving. Without his selfless human loving , selfless giving, and selfless sacrificing we would not be redeemed. If as you assert ‘Christ did not have to be enabled to love’ then he could not have been fully human, and so he could not have redeemed the world. At the incarnation. and precisely because he was a true man, Jesus was enabled to love, and did of course love, but as a child, then as a young adult, then as a mature adult, and then as our Saviour who redeemed the world on the Cross . In short, like any true human being who becomes fully human, he spent the rest of his life practising the loving through which he redeems all who are open to receive his love.
      If you do not have time to follow a course on Catholic Theology I do recommend studying the latest Catholic Catechism where all these sublime truths are made abundantly clear. I recommend the version published by Our Sunday Visitor which I always have ‘to hand’.

  2. “Once the force and magnitude of this love invaded Jesus ,He was enabled… Wrong. Jesus always was and is the love of God along with the Heavenly Father and the Holy Spirit. Nothing invaded or entered Him. The Trinity God has never changed except to take on humanness in Christ. Perfect human love and Perfect Divine as One.

    1. an ordinary papist

      I agree with you, Diane, enable is an inadequate term to describe the growth of human love.

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