Archbishop Sheen: A 1960s Prophet for Today

Archbishop Fulton J. Sheen, leadership

On Independence Day, a friend of mine recently sent me an old U tube of an Archbishop Fulton J. Sheen televised show in the late 60s. His topic was patriotism and the civil unrest of that time period. What he discussed back then appeared very prophetic for our day and time.

Archbishop Sheen’s on his Times

He outlined patriotism as having three elements. First was a reverence and respect for God, then for neighbor and then for country. If any of those three elements were not in place then all three would suffer. Archbishop Sheen drew parallels between two men who had different views of what was involved in maintaining a righteous country and subsequent patriotism. The two men were Jefferson and St Just (an 18th century Frenchman who was one of the founders of the Reign of Terror of the French revolution).

Jefferson wrote of the dignity of the human person and that our rights are inalienable, given to us by the Creator as governing principles of the American Revolution. St. Just wrote of an atheistic rule of terror and force as the governing principles for the French Revolution. As history notes that approach bred a brutal division as the ultimate outcome. The parallels were highlighted for the turmoil of the 60s with radical groups attempting to overturn traditions to invoke a modern revolution through force and criminal and civil unrest. Forced division was a key aim. True patriotism was grounded in applying the principles of the American Revolution not in undermining them. Needless to say, Archbishop’s Sheen’s conclusions provide some food for thought for our situation today.

Current Revolution

The so called “woke” view of our country’s history and foundations that is being promulgated in the media, academia, and among some politicians, along with the associated riots and civil disturbances, has similarities to the situation Archbishop Sheen was responding to in the 1960s.

While we are not dealing with a “reign of terror”, we are dealing with an increased intolerance for our nation’s heritage, traditions and philosophical foundations in a distorted attempt to deal with racism. In looking at the underlying principles of the BLM organization and groups such as Antifa, the ultimate aim really isn’t to deal with racism but to gain power by undermining the family, capitalism, religion, and distorting the truth. As in the 1960s, division itself is the functional goal.

Historical Truth

The Presidents Advisory 1776 Commission highlighted how American history has not been adequately taught so that we have a generation of citizens who are ignorant of our founding principles. The result is that many cannot make accurate and reasoned judgments about our nation’s failures and successes with a well-formed framework. It explains why many buy into the false narratives in the Critical Race Theory and rhetoric voiced by BLM and many progressive advocates for a radical understanding of our history and what is needed.   It’s similar to making moral judgments without a well-formed conscience.

The Commission Report recognized that America has not always lived up to its stated principles. However, it reiterated how important those basic beliefs were as the foundation for the needed changes that have been made in our history and that are needed now. Those same founding principles as stated by Archbishop Sheen and elaborated upon in the 1776 Commission Report are a necessity for dealing with current issues such as racism. Disregarding and attacking those principles and traditions surrounding them do nothing but create further division.

A Final Perspective from Archbishop Sheen

Archbishop Sheen, in his telecast, concluded that a major cause of the radical unrest in the French Revolution and the 1960s’ radical movements was a turning anyway from God. The “woke” claim that Christianity is a white supremacist religion, the destroying of religious statues, and the vandalism of churches highlight the significance of his conclusion.  Likewise, his solution is to turn back to God. If the focus is on God as the foundation, he maintained, then appropriate actions can be defined and applied.

All the recent religious surveys note a drop in church affiliation and belief in God among Americans. There is an associated decline in accepting the tenants of Christian morality. The resultant turmoil we are experiencing should not be a surprise in that it is reflective of those surveys’ results.  I think that G.K. Chesterton’s famous quote provides a concise grasp on our situation today.

When men choose not to believe in God, they do not thereafter believe in nothing, they then become capable of believing in anything.

 

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6 thoughts on “Archbishop Sheen: A 1960s Prophet for Today”

  1. Pingback: ‘Unpausing the Cause’ for Abp. Fulton Sheen’s Beatification – Via Nova

    1. A great man who was brought back to Spain in chains for his violent and tyrannical rule? Even by 1400/1500s standards, his behavior was barbaric.

      Which parts were great? The slavery? The torture? The executions? The rape? Being no higher than second place on the list of Europeans to discover America?

      Are you arguing that he was not responsible for these things, or that these are somehow excusable?

  2. Oh come on. The 1776 report is an accurate historical account? It was a partisan pile that whitewashed our history. Our history can look really good – and even only good – if you ignore parts of it. Germany’s history can look similarly good.

    The US was founded on noble ideals. The US from its founding has never come close to living up to its ideals. Both of these can be true. And they are true.

    And Christianity is not a white supremacist religion, but it does need to look critically at who it imitates. Christopher Columbus was not a good person. He did objectively terrible things, yet one of the main Catholic organizations is named after him. It’s not a good look. The church is also culpable for a number of atrocities as it attempted to “evangelize” the new world. Not all missionaries were bad, but we can’t ignore the many instances where evil was committed in the name of the church. If we can’t acknowledge this, expect division and conflict to continue. I find it very sad that the church struggles so much in acknowledging our history. The stories from Canada are only the most recent example of this happening over and over and over again.

  3. Wife’s mother died. Parish priest sat with us at table in the social hall. Wife and I had both read the “Life of Christ’ by Bishop Sheen and mentioned it. Priest snorted in derision. He is retired now, about 75 years of age, was well liked in the parish.
    His last words in a homily before a critical presidential election were “You didn’t build that.”. This was in the very city where Obama said it.
    At a KofC clergy appreciation dinner a radical priest was singing the praises of Pope Francis. This pastor of ours raised his hands above his head to clap in triumphant fashion.
    When the Catholic Church, the Barque of Peter. went adrift the whole world went insane,
    With God all things are possible – miraculously and beneficently.
    Without God all things are possible – tragically and evilly. Witness 1.7billion Holy Innocents slaughtered in the womb.

  4. Pingback: VVEDNESDAY EDITION – Big Pulpit

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